“So
the great edifice of modern physics goes up, and the majority of the
cleverest people in the western world have about as much insight into
it as their Neolithic ancestors would have had.” (C. P. Snow, 1959)
On May 7, 1959, the English physicist and novelist, C. P. Snow, Baron Snow (1905 - 1980), presented the Rede Lecture in the Senate House of Cambridge University. His talk was entitled ‘The Two Cultures’, and it was based on an article he had written previously for the New Statesman
magazine (October 6, 1956). In this now famous lecture, Snow lamented
the wide gulf that he perceived to exist between scientists and
“literary intellectuals”, a theme which he also explored in his series
of novels collectively known as Strangers and Brothers.
His powerful lecture was subsequently published as The Two Cultures and the Scientific Revolution, and it engendered a furious debate.
Snow was scathing about the arrogance of the literary elite:
“A
good many times I have been present at gatherings of people who, by the
standards of the traditional culture, are thought highly educated and
who have with considerable gusto been expressing their incredulity at
the illiteracy of scientists. Once or twice I have been provoked and
have asked the company how many of them could describe the Second Law
of Thermodynamics. The response was cold: it was also negative. Yet I
was asking something which is the scientific equivalent of: ‘Have you
read a work of Shakespeare?’”
The Media’s Frivolous Ignorance
If
Snow were still alive, he would, this week, have realised his worst
fears about the chasm between the sciences and the humanities, focusing
on something which perhaps even he did not foresee, that truly “great
edifice of modern physics”, the Large Hadron Collider (LHC).
The
media coverage of this wonderful frontier of scientific experiment has
exposed not only the arrogance and sheer triviality of a media largely
dominated by arts graduates, many of whom are totally, and often
proudly, ignorant of even the most basic science, but also the
irrational and millenarian fear of ‘science’ itself that now so infects
modern society. In our media, sadly including Radio 4 (the ‘Today’
programme) and BBC Radio Five Live, there have been precious few
exceptions to the general embarrassed giggling, to the “aren’t we
clever to be so stupid about science” utterances, and to the sheer
rubbish spread about the LHC creating a black hole and ending the world
in a flash when it is started up next Wednesday.
One
notable exception to all this has been Mark Henderson - an history
graduate, I believe - who has covered the topic brilliantly in The Times, where
has also bravely, and, I might add, consistently, found it necessary to
slam his fellow journalists over their demeaning coverage of science [see: ‘Mysteries of the Universe will be solved, starting next Wednesday’, The Times, September 4; ‘The Large Hadron Collider: how the press demeans science’, The Times, September 5]. Mark writes:
“The
LHC is one of the most exciting experiments of this or any age, yet the
thing most people now know and remember about it is a frivolous
half-truth. That is a pretty depressing indication of the value we
place on science.”
Indeed,
it is hard to credit that we are the country of Bacon, Newton, Dalton,
Faraday, Darwin, Eddington, Rutherford, Crick, Higgs, Hawkins, and many
others, some of the seminal scientists of all time.
Dystopian Arts Graduates
A few years back, I analysed our fundamental problems with science in an article in The Times [‘Alas, poor science, I knew thee well’, The Times,
May 6, 2003]. Essentially, I pointed out that media arts graduates were
aggressively defensive about their scientific ignorance, but also that
they were natural dystopians, full of gloom and doom:
“Alas,
poor science, I knew thee well. DVDs, antibiotics, dentistry,
vaccination - how you have threatened us with constant disaster. How
marvellous our lives would be if you had never been invented.
But
‘the end of the world’ is the new Islington dinner-party chic, ... the
latest blockbuster by Margaret Atwood (Beware, Oh Handmaid, The Oryx
and the Crake!). And remember the Guardian Editor’s dire TV drama, Fields of Gold,
which even the delectable Anna Friel couldn’t redeem. We are surrounded
by dystopians and millenarians. If a UFO doesn’t get us, there is
surely a GMO in a field near by. And we are all deeply concerned about
cruelty to Schrödinger’s cat - although we won’t know if it is
suffering until we look in the box.” [Not to mention, of course, the
current darling of the literati - ‘global warming’.]
I
suspect also that one of the biggest problems is the failure of science
in many of our schools, where it is often taught by non-specialists,
and where it is increasingly forced into politically-correct curricula
lacking the basics and toned down for general consumption.
The Gutter And The Stars
How
sad this is. The truth is that the Large Hadron Collider represents not
only a triumph of the human exploration of the universe, but also one
of the most exciting moments in humanity’s long intellectual journey.
We are about to explore the state of the universe just one billionth or
one trillionth of a second after its formation. We are opening a
magical window on the physical conditions that existed at that
extraordinary moment, thus enabling us to seek for answers to the most
fundamental of questions. Can we find a unified theory linking the
tiniest particle to the whole universe? Is there supersymmetry in the
universe, in which all particles have an accompanying superparticle,
just like a dæmon in Philip Pullman’s worlds? How many dimensions are
there? How did mass emerge, and what gives particles - the Hadrons, the
particles with mass - mass? Can we see experimentally for the first
time the Higgs boson [picture: a simulated
event in the Compact Muon Solenoid (CMS) detector, featuring the
appearance of the Higgs boson], that elusive theoretical particle which
is thought to give matter mass? What is the full ‘zoology’ of
particles? What is dark matter? What is dark energy? What is the
quark-gluon plasma that existed in the first millionth of a second
after the Big Bang? Why is there any matter at all in the universe?
In 1610, Galileo Galilei wrote his wondrous Sidereus Nuncius
(‘The Starry Messenger’), the first scientific treatise to be published
based on observations made through a telescope. It took until 1992 for
the Catholic Church to vindicate him. In 2000, Pope John Paul II issued
a formal apology for all the errors of the Church over the last 2000
years, including the trial of Galileo. Yet, worryingly, on February
15th, 1990, in a speech delivered at La Sapienza University in Rome,
Cardinal Ratzinger, now Pope Benedict XVI, described the Galileo affair
as forming what he called “a symptomatic case that illustrates the
extent to which modernity’s doubts about itself have grown today in
science and technology.”
There
is thus far too little excitement and wonder, but far too much doubt,
ignorance, and fear. Mark Henderson rightly condemns the ‘end of the
world is nigh’-style media coverage:
“This
isn’t a story that’s worthy of serious discussion, even as kooky fun.
It might sound harmless, but it feeds stereotypes of crazy and reckless
boffins who know everything about nothing and nothing about everything,
and encourages the contemptible but widespread view that scientists are
not to be trusted. It is of a piece with other media-led panics in
which expert opinion has been ignored, from the MMR vaccine to GM
crops. In short, it’s demeaning to science, and insulting to
scientists.”
Sadly,
in much of our media, C. P. Snow’s ‘Two Cultures’ remain deeply
entrenched, opposed, and dangerously separate; we are witnessing the
Large Media Collider, rather than the marvels of the Large Hadron
Collider.
Nevertheless,
to adapt somewhat Oscar Wilde’s famous aphorism: “We are all in the
gutter, but, thank goodness, some of us are still looking at the stars.”
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